| Formatted contents note |
Introduction,<br/>Tracking ordered binaries,<br/>Tracking the human agent,<br/>Scope and outline of the argument,<br/>Chapter 1,<br/>Rehabilitating the agent of Theological discourse,<br/>Introduction,<br/>Bad epistemic habits habits of the modern subject,<br/>The humbled and hopeful doer of theology,<br/>Mary and Elizabeth as model agents,<br/>Conclusion,<br/>Chapter2Playing the neighbor in an " Order of Praise",<br/>Introduction,<br/>The neighbor within the "orders of creation',<br/>The neighbor within an "order of praise",<br/>The good Samaritan as a model of neighbor,<br/>the Jewish Samaritan and the volkisch church,<br/>Conclusion,<br/>Chapter 3,<br/>Reorienting the agent in the Doctrine of Creation,<br/>Introduction,<br/>Myth, maternity, and sexual difference in contemporaneous scholarship,<br/>Christ concealed in the first article,<br/>Myth-Critique and matriarchal repression in Genesis1,<br/>Sexual difference and divine likeness in Genesis1,<br/>Conclusion,<br/>Chapter4,<br/>Playing Adam and silencing Eve,<br/>Introduction,<br/>Freedom, masculinity, and Genesis2,<br/>Adam as a model agent,<br/>Constraining Eve,<br/>Re-animating Eve,<br/>Conclusion,<br/>Chapter5,<br/>Reorienting the agent of a Theological Anthropology,<br/>Introduction,<br/>A christocentric method,<br/>The love of God,<br/>The love of neighbor,<br/>The sexually differentiated neighbor,<br/>Conclusion,<br/>Chapter6,<br/>An Ethic for the sexually differentiated self,<br/>Introduction,<br/>The agent in a divine command ethic,<br/>Ethical guidelines for securing sexual difference,<br/>Ethical guidelines for ordering the sexual relationship,<br/>Conclusion,<br/>Conclusion,<br/>Disentangling the agent from a sexist order,<br/>Disentangling the agent from a heteronormative framework,<br/>Interrogating gender norms<br/><br/> |