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The Self: A History

By: Material type: TextTextSeries: Oxford Philosophical Concepts Series ; 19Publication details: New York Oxford University Press 2021Description: 392pContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 9780190087258
  • 9780190087265
Uniform titles:
  • Self (Oxford University Press)
Subject(s): Additional physical formats: Online version:: SelfDDC classification:
  • N36.4 23 K647
Summary: "No philosophical dictum is better known than Descartes's assertion about the intimate relation between thinking and existing. What remains unknown is how we are to understand the 'I' who thinks and exists. This book is about the ways that the concept of an 'I' or a 'self' has been developed and deployed at different times in the history of Western Philosophy. It also offers a striking contrast case, the 'interconnected' self, who appears in some expressions of African Philosophy. Appealing to philosophy to illuminate the concept of a 'self' may seem unnecessary. Anyone who can read this book is a self, so why can we not just tailor a concept to fit what we already know about ourselves? This objection has considerable force and provides a constraint on efforts to fashion a self-concept. Although there is a sense of 'self-knowledge' in which it is said to require a lifetime of serious effort to achieve (and which is the topic of another volume in this series), what is at issue here is simply knowing that one is a self"-- Provided by publisher.
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Holdings
Item type Current library Call number Status Date due Barcode
Books Books DVK Library Stack -> Second Floor -> N N36.4 K647 (Browse shelf(Opens below)) Available 11071487

Includes bibliographical references and index.

"No philosophical dictum is better known than Descartes's assertion about the intimate relation between thinking and existing. What remains unknown is how we are to understand the 'I' who thinks and exists. This book is about the ways that the concept of an 'I' or a 'self' has been developed and deployed at different times in the history of Western Philosophy. It also offers a striking contrast case, the 'interconnected' self, who appears in some expressions of African Philosophy. Appealing to philosophy to illuminate the concept of a 'self' may seem unnecessary. Anyone who can read this book is a self, so why can we not just tailor a concept to fit what we already know about ourselves? This objection has considerable force and provides a constraint on efforts to fashion a self-concept. Although there is a sense of 'self-knowledge' in which it is said to require a lifetime of serious effort to achieve (and which is the topic of another volume in this series), what is at issue here is simply knowing that one is a self"-- Provided by publisher.

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