Immanuel Kant Critical Assessments: Vol.2
Material type: TextPublication details: London Routledge 1992Description: 374pISBN:- 0415074118
- N75.1KI C345
Item type | Current library | Call number | Copy number | Status | Notes | Date due | Barcode | |
---|---|---|---|---|---|---|---|---|
Books | DVK Library | N75.1KI C345 (Browse shelf(Opens below)) | V2 | Available | 00 Edn 1992 374p | 77060106 |
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N75.1KI C345 Immanuel Kant | N75.1KI C345 Immanuel Kant | N75.1KI C345 Immanuel Kant | N75.1KI C345 Immanuel Kant | N75.1KI C345 Immanuel Kant | N75.1KI C345 Immanuel Kant | N75.1KI C345 Immanuel Kant |
includes index and biblioraphy
Knowledge as a Relation and Knowledge as an Experience in the Critique of Pure Reason Ermanno Bencivenga Copernicus` Role in Kant`s Revolution Norwood Russell Hanson Knowledge and Experience: An Examination of the Four Reflective `Perspectives` in Kant`s Critical Philosophy Stephen Palmquist Kant`s Notion of Transcendental Presupposition in the First Critique A. C. Genova Kant`s Paralogisms Patricia Kitcher Kant`s Doctrine of the Self Susan Mendus Personal Identity and Kant`s `Refutation of Idealism` Richard E. Aquila Kant on the Perception of Time W. H. Walsh The Unity of Time and Space, and its Role in Kant`s Doctrine of A Priori Synthesis Michael D. Newman The Concept of Experience and Strawson`s Transcendental Deduction ` Kim Davies Why did Kant Write Two Versions of the Transcendental Deduction of the Categories? Michel Meyer Synthesis and Transcendental Idealism Ralph C. S. Walker Thought and Intuition in Kant`s Critical System Daniel C. Kolb Things-in-Themselves Lauchlan Chipman The Complementarity of Phenomena and Things-in-Themselves W. H. Werkmeister The Schematism and Empirical Concepts Robert B. Pippin Kant`s Schematism Reconsidered Eva Schaper The Originality of Kant`s Distinction between Analytic and Synthetic Judgements Henry E. Allison Can Kant`s Synthetic Judgements be made Analytic? Lewis White Beck Transcendental Arguments Revisited Jay F. Rosenberg
V2. Kant`s Critique of Pure Reason.
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