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Law and Religion

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Material type: TextTextSeries: International Library of Essays in Law and Society ; 200700ENGGPS1Publication details: England Ashgate Publishing Limited 2007Description: 528pISBN:
  • 9780754624943
DDC classification:
  • G91.1 B289
Partial contents:
I RELIGIONS AS SOURCES OF HUMAN RIGHTS Michael J. Perry (2005), `The Morality of Human Rights: A Nonreligious Ground?`, Emory Law Journal, 54, pp. 97-1 50. 3 Paul Lehmann (1985), `The Metaphorical Reciprocity Between Theology and Law`, Journal of Law and Religion, 3, pp. 1 79-9 1 . 57 Daniel Friedmann (2002), `From the Trial of Adam and Eve to the Judgments of Solomon and Daniel`, in Daniel Friedmann, To Kill and Take Possession, MA: Hendrickson Publishers, pp. 9-3 1 . 71 Giovanni Ambrosetti (1971), `Christian Natural Law: The Spirit and Method Of, American Journal of Jurisprudence, 16, pp. 290-301. 95 Harold J. Berman (1983), `Religious Foundations of Law in the West: An Historical Perspective`, Journal of Law and Religion, \, pp. 3-43. 107 Noel J. Coulson (1978), `Law and Religion in Contemporary Islam`, Hastings Law Journal, 29, pp. 1447-57. 149 Mahdi Zahraa (2000), `Characteristic Features of Islamic Law: Perceptions and Misconceptions`, Arab Law Quarterly, 15, pp. 168-96. 161 PART II RELIGIONS AS TRADITIONS OF LAW Robert M. Cover (1987), `Obligation: A Jewish Jurisprudence of the Social Order`, Journal of Law and Religion, 5, pp. 65-74. 193 Luke T. Lee and Whalen W. Lai (1978), `The Chinese Conceptions of Law: Confucian, Legalist, and Buddhist`, Hastings Law Journal, 29, pp. 1307-29. 203 Ludo Rocher (1978), `Hindu Conceptions of Law`, Hastings Law Journal, 29, pp. 1283-305. 227 Rebecca R. French (2001), `A Conversation with Tibetans? Reconsidering the Relationship between Religious Beliefs and Secular Legal Discourse`, Law and Social Inquiry, 26, pp. 95-112. 251 John R. Bowen (2000), `Consensus and Suspicion: Judicial Reasoning and Social Change in an Indonesian Society 1960-1994`, Law and Society Review, 34, pp. 97-127. 269 Karine Barzilai-Nahon and Gad Barzilai (2005), `Cultured Technology: The Internet and Religious Fundamentalism`, Information Society, 21, pp. 25 tO. 301 PART III RELIGIONS AND HUMAN RIGHTS: CONFLICTS 14 Jessica A. Platt (2002), `Female Circumcision: Religious Practice v. Human Rights Violation`, Rutgers Journal of_Law and Religion, 3, pp. 1-16, [1-30]. 3 15 Nayer Honarvar (1988), `Behind the Veil: Women`s Rights in Islamic Societies`, Journal of Law and Religion, 6, pp. 355-87 3 16 Sally Engle Merry (2001), `Rights, Religion, and Community: Approaches to Violence Against Women in the Context of Globalization`, Law and Society` Review, 35, pp. 39-88. 3 17 Robert M. Cover (1983), "Nomos and Narrative`, Harvard Law Review, 97, pp. 4-68. 4 18 Austin Sarat and Roger Berkowitz (1994), `Disorderly Differences: Recognition, Accommodation, and American Law`, Yale Journal of Law and the Humanities, 6, pp. 285-316. 4 19 Shashi Tharoor (1999), `Are Human Rights Universal?`, World Policy Journal, 16, pp. 1-6. 5
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Books Books DVK Library Stack -> First Floor -> G G91.1 B289 (Browse shelf(Opens below)) Available 11048168

includes index and biblioraphy

I RELIGIONS AS SOURCES OF HUMAN RIGHTS Michael J. Perry (2005), `The Morality of Human Rights: A Nonreligious Ground?`, Emory Law Journal, 54, pp. 97-1 50. 3 Paul Lehmann (1985), `The Metaphorical Reciprocity Between Theology and Law`, Journal of Law and Religion, 3, pp. 1 79-9 1 . 57 Daniel Friedmann (2002), `From the Trial of Adam and Eve to the Judgments of Solomon and Daniel`, in Daniel Friedmann, To Kill and Take Possession, MA: Hendrickson Publishers, pp. 9-3 1 . 71 Giovanni Ambrosetti (1971), `Christian Natural Law: The Spirit and Method Of, American Journal of Jurisprudence, 16, pp. 290-301. 95 Harold J. Berman (1983), `Religious Foundations of Law in the West: An Historical Perspective`, Journal of Law and Religion, \, pp. 3-43. 107 Noel J. Coulson (1978), `Law and Religion in Contemporary Islam`, Hastings Law Journal, 29, pp. 1447-57. 149 Mahdi Zahraa (2000), `Characteristic Features of Islamic Law: Perceptions and Misconceptions`, Arab Law Quarterly, 15, pp. 168-96. 161 PART II RELIGIONS AS TRADITIONS OF LAW Robert M. Cover (1987), `Obligation: A Jewish Jurisprudence of the Social Order`, Journal of Law and Religion, 5, pp. 65-74. 193 Luke T. Lee and Whalen W. Lai (1978), `The Chinese Conceptions of Law: Confucian, Legalist, and Buddhist`, Hastings Law Journal, 29, pp. 1307-29. 203 Ludo Rocher (1978), `Hindu Conceptions of Law`, Hastings Law Journal, 29, pp. 1283-305. 227 Rebecca R. French (2001), `A Conversation with Tibetans? Reconsidering the Relationship between Religious Beliefs and Secular Legal Discourse`, Law and Social Inquiry, 26, pp. 95-112. 251 John R. Bowen (2000), `Consensus and Suspicion: Judicial Reasoning and Social Change in an Indonesian Society 1960-1994`, Law and Society Review, 34, pp. 97-127. 269 Karine Barzilai-Nahon and Gad Barzilai (2005), `Cultured Technology: The Internet and Religious Fundamentalism`, Information Society, 21, pp. 25 tO. 301 PART III RELIGIONS AND HUMAN RIGHTS: CONFLICTS 14 Jessica A. Platt (2002), `Female Circumcision: Religious Practice v. Human Rights Violation`, Rutgers Journal of_Law and Religion, 3, pp. 1-16, [1-30]. 3 15 Nayer Honarvar (1988), `Behind the Veil: Women`s Rights in Islamic Societies`, Journal of Law and Religion, 6, pp. 355-87 3 16 Sally Engle Merry (2001), `Rights, Religion, and Community: Approaches to Violence Against Women in the Context of Globalization`, Law and Society` Review, 35, pp. 39-88. 3 17 Robert M. Cover (1983), "Nomos and Narrative`, Harvard Law Review, 97, pp. 4-68. 4 18 Austin Sarat and Roger Berkowitz (1994), `Disorderly Differences: Recognition, Accommodation, and American Law`, Yale Journal of Law and the Humanities, 6, pp. 285-316. 4 19 Shashi Tharoor (1999), `Are Human Rights Universal?`, World Policy Journal, 16, pp. 1-6. 5

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