000 | 02142cam a22003378i 4500 | ||
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999 |
_c109031 _d109031 |
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001 | 21854102 | ||
005 | 20211215142548.0 | ||
010 | _a 2020058296 | ||
020 | _a9780190087258 | ||
020 | _a 9780190087265 | ||
020 |
_z9780190087289 _q(epub) |
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040 |
_aDLC _beng _erda _cDLC |
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042 | _apcc | ||
082 | 0 | 0 |
_aN36.4 _223 _bK647 |
100 |
_aKitcher, Patricia _eEditor |
||
130 | 0 | _aSelf (Oxford University Press) | |
245 | 1 | 4 |
_aThe Self: _bA History |
260 |
_aNew York _bOxford University Press _c2021 |
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300 | _a392p | ||
336 |
_atext _btxt _2rdacontent |
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337 |
_aunmediated _bn _2rdamedia |
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338 |
_avolume _bnc _2rdacarrier |
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440 |
_aOxford Philosophical Concepts Series _v19 |
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504 | _aIncludes bibliographical references and index. | ||
520 |
_a"No philosophical dictum is better known than Descartes's assertion about the intimate relation between thinking and existing. What remains unknown is how we are to understand the 'I' who thinks and exists. This book is about the ways that the concept of an 'I' or a 'self' has been developed and deployed at different times in the history of Western Philosophy. It also offers a striking contrast case, the 'interconnected' self, who appears in some expressions of African Philosophy. Appealing to philosophy to illuminate the concept of a 'self' may seem unnecessary. Anyone who can read this book is a self, so why can we not just tailor a concept to fit what we already know about ourselves? This objection has considerable force and provides a constraint on efforts to fashion a self-concept. Although there is a sense of 'self-knowledge' in which it is said to require a lifetime of serious effort to achieve (and which is the topic of another volume in this series), what is at issue here is simply knowing that one is a self"-- _cProvided by publisher. |
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650 | 0 | _aSelf (Philosophy) | |
776 | 0 | 8 |
_iOnline version: _tSelf _dNew York : Oxford University Press, 2021. _z9780190087289 _w(DLC) 2020058297 |
906 |
_a7 _bcbc _corignew _d1 _eecip _f20 _gy-gencatlg |
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942 |
_2ddc _cBK |