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999			_c113938 _d113938
001			23082698
005			20231202151614.0
010			_a 2023937441
020			_a9780268205539
040			_aDLC _beng _erda _cDLC
042			_apcc
082			_aD91 _bSCH380
100	1		_aSchlesinger, Eugene R _d1983- _eauthor.
245	1	0	_aSalvation in Henri De Lubac: Divine Grace, Human Nature, and the Mystery of the Cross _b
260			_aNotre Dame, Indiana _bUniversity of Notre Dame Press _c2023
300			_a250p
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
505			_aPart One Salvation Desired: Nature, Grace, and Competing Humanisms 1. Saving Grace: Soteriology in the Works on Nature and Grace 3 2. Authentic Humanism as Salvation Part Two Salvation Disclosed: Revelation and Spiritual Exegesis 3. Knowing the Mystery: De Lubac's Paradoxical Theological Epistemology 4. Spiritual Exegesis and/as Salvation Part Three Salvation Realized: Ecclesiology and Sacraments 5. Church as the Community of Salvation 6. Corpus mysticum verumque Part Four Salvation Consummated: Eschatology and the Theology of History 7. Salvation as the Meaning of History 8. Salvation as Eschatological Sacrifice
520			_a"The writings of Henri de Lubac have left an indelible mark on Catholic theology, preparing the ground for, giving shape to, and explaining the seminal event of twentieth-century Catholicism: the Second Vatican Council. Like the Council itself, though, de Lubac remains a contested figure, difficult to classify. Salvation in Henri de Lubac presents an overview of de Lubac's major works in light of his own statements that a mystical vision animated them all. De Lubac's mystical theology hinges upon a vision of salvation, understood as humanity's incorporation into the triune God through the cross and resurrection of the incarnate Christ. From his writings on the supernatural and theological epistemology, to his treatments of the spiritual interpretation of Scripture, ecclesiology, sacramental theology, and the theology of history, the mystery of the cross looms large, gathering these disparate topics into one focal center while also allowing their distinct contours to remain. By attending to de Lubac's work in this light, Eugene R. Schlesinger brings important themes from French language scholarship into the English-speaking conversation and clarifies the nature of de Lubac's ressourcement. It is not a method, nor a sensibility, but the outgrowth of a conviction: in the mystery of Christ a definitive and unsurpassable gift has been given, one that constitutes the meaning of the world and its history, one whose riches can never be exhausted. Schlesinger claims that unless we understand de Lubac and his work in light of his own motivations and emphases, we risk distorting his contribution, reducing him to a proxy in the struggle for post-conciliar Catholic self-definition"-- _cProvided by publisher.
906			_a0 _bibc _corignew _d2 _eepcn _f20 _gy-gencatlg
942			_2ddc _cBK