000			02183nam a2200241 a 4500
001			nice12345678
003			Monogr.mrc
005			20200112131746.0
008			10-May-16s2003 Wasa grp 000 0 eng
020			_a1565181883 _c300
082	0	0	_aN08.2 _bM223
100			_aMclean, George F
245			_aHermeneutics, Tradition and Contemporary Change _bLectures in Chennai/ Madras, India
260			_aWashington _bCouncil for Research in Values and Philosophy _c2003
300			_a99p
440		0	_aCultural Heritage and Contemporary Change Series 1:Culture and Values; _v200300ENGGPC3
500			_aincludes index and biblioraphy
505	2		_aI. TRADITION AS LIVING VISION: HANS-GEORG GADAMER 1. Problems A. The Whole of Meaning and the Freedom of the Person B. Values and the Divine C. Historicity 2. Tradition A. Community and Discovery B. Time and Social Learning C. Authority D. A Classical Tradition 3. Application and Historicity A. Novelty B. Application: Technev. Ethics C. Prudence and Concern for Others 4. Hermeneutics A. A Dialectic of Whole and Part B. A Dialectic of Horizons C. A Dialectic of Question and Answer Conclusion II. TRADITION AND SOCIAL CRITIQUE: JURGEN HABERMAS 1. The Critical Effort A. Classical Realism B. Modem Criticism 2.Interest A. Interest and Liberation B. Epistemology C. Ontology 3. Openness A. Openness and the Means of Liberation B.Marx C. Freud Hermeneutics of Tradition and Contemporary Change III. THE RELATION OF CONTINUITY AND CRITIQUE: PAULRICOEUR 1. Epistemology A. Aristotle B. Rationalism 2. Problems in Social and Scientific Theory A. Social Problematics B. Scientific Problematic 3. A Dialectic of Tradition and Critique A. The Need for Critique B. The Need for Tradition IV. A DIALECTIC OF LIBERATION THROUGH HISTORY: PAUL TILLICH 1. Thesis: The Ground of Being A. Logos B. The Depth and Power of Being 2. Antithesis: Nonbeing A. Fall B. Anxiety C. Despair 3. Synthesis A. Sign Event B. Ecstacy C. Awareness and Content: Tradition as Certainty and Risk
700	1		_aMclean, George F
902			_bSFS
942			_cBK
999			_c65875 _d65875