000			04012nam a2200229 a 4500
001			nice12345678
003			Monogr.mrc
005			20200112140412.0
008			12-Oct-19 9:17:44 AMs1983 Wasa grp 000 0 eng
020			_a0878404058 _c1555
082	0	0	_aH21 _bF951
100			_aFuchs, Josef
245			_aPersonal Responsibility and Christian Morality
260			_aWashington _bGeorgetown University Press _c1983
300			_a230p
500			_aincludes index and biblioraphy
505	2		_aPART I Christian Morality 1. Moral Theology as Sacra Doctrina I. Theology as Understanding of Faith II. Theology as a Scientific Discipline III. Sacred Doctrine: Teacher and Student IV. The Place of Sacred Doctrine among Other Academic Disciplines V. Moral Theology as Sacred Doctrine 2. Moral Theology and Christian Existence I. Theological or Christian Existence as a Giving of Self II. Christian Existence and Concrete Morality III. Christian Existence and Love of Neighbor 3. Vocation and Hope: Conciliar Orientations for a Christian Morality I. A New Man or a New Morality? II. A Human Morality or a New Morality? III. A Static or a Dynamic Interpretation of Man? IV. Conscience or Objective Norms? PART II Christian Normative Morality 4. Is There a Distinctively Christian Morality? I. The "Christian Intentionality" of Christian Morality II. The Humanum of Christian Categorial Morality III. The Christianum of Christian Categorial Morality IV. Christian and Humanistic Morality 5. Is There a Normative Non-Christian Morality? I. Non-Christian Moralities II. Human Morality III. Christian Morality IV. Non-Christian Morality, Human Morality, Christian Morality 6. Autonomous Morality and Morality of Faith 84 I. The Problem: "Human" and "Christian" Morality 85 II. Ethical Experience 89 III. The Rational Autonomy of the Christian 95 IV. The Question of Evidence 103 PART III Norm and Responsibility 7.The Absoluteness of Behavioral Moral Norms I. Absolute: Universally Valid or Objective? II. The Absoluteness of Human Behavioral Norms III. The "Applicability" of Moral Norms IV. Norms as Authentic Orientation 8.The "Sin of the World" and Normative Morality I. The "Sin of the World" as the Concupiscence and Egoism of Mankind 154 II. The "Sin of the World" as the Objectification of "Sin" in Human Society 157 III. The "Sin of the World" as Concupiscence in the Acting Subject 160 IV. The "Sin of the World" and Moral Knowledge 165 V. Synthetic Reflections: The "Sin of the World" in Its Relevance for the Establishing of Moral Norms 166 9.Morality as the Shaping of the Future of Man 176 I. Morality and Human Projects 177 II. Criteria for Judging Human Projects 179 III. The Value of Projects-Norms 182 10. Epikeia Applied to Natural Law? 185 I. Epikeia-The Virtue of Correctly Applying a Deficient Law 186 II. Ep//ce/a-Dispensation, Ep//ce/`a-Interpretation 189 III. "For the Most Part" and "According to the Mind ofthe Legislator" 192 IV. When Does Epikeia, Analogically Conceived, Become Effective? 195 V. Conclusion 197 11. A Summary: Clarifications of Some Currently Used Terms 200 I. Christian Morality 201 II. Will of God 203 III. Christian Tradition-Magisterium of the Church 206 IV. Eternal Law 208 V. Abstract-Universal 210 VI. Agere Sequitur Esse 213 12. The Question Addressed to Conscience 216 I. Conscience: Person as Freedom and as Source of Personal Decisions 216 II. The Answer to the Questions of Man Who Is Challenged to a Particular Decision by Conscience 218 III. A Question: Does Man`s Conscience Which Has To Be Consulted Have Only a Subjective Normative Power in Comparison to Abstract Norms? 222
700	1		_aFuchs, Josef
902			_bSFS
942			_cBK
999			_c83491 _d83491